Starting of surah al fatiha
Last blog me hamne surah al fatiha ko firstly rakhne ki hikmat par baat ki thi Aaiyye ab surah al fatiha ko ayat ki tarteeb ke according start karte he lekin isse phle me ek baat kehna chahungi ke me jo bhi kuch ayat ki tarteeb ke aitbar se bayan karungi buzurg ulama ki authentic books se hoga apne paas se sirf kch cheezo ki explanation ki jayegi kyunki surah al fatiha me un logo ke piche chalne ki taleem di gyi he jin par Allah ka inaam hua or yhi seedha raasta he.
أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
Me Allah ki panah leta hu nikale hue shetan se.
Quran e karim me he:" jab tum quran padho to nikale hue shetan se Allah ki panah mango." 98:النحل
Tafseer e ibn e kathir me iski hikmat ke baare me kha gya he:" ke Aoozo muh ke liye paaki he jo insan ke muh se bekar or behuda baatein nikalti he or tilawat e kalam e ilahi ke liye tayyari or Allah ki taraf se us par madad chahna or apni bandgi or naqadri (inability) ko accept karna is batni dushman(internal enemy) ke muqable me siwai is ke ki Allah madad farmaye."
Imam razi taseer e kabir me farmate he ke:" Aoozo un aamal or aqaid (beleives) se bachne ki taraf ishara he jinse mana kia gya."
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
Allah ke naam se shuru jo nihayat meharban rehmat wala he.
abu jafar muhammad ibn e ali se hadith naql he ke farmaya Rasool Allah صلى الله عليه وسلم ne ke "بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ har kitab ki kunji(key) he". (tafseer durr e mansoor)
imam bedhawi farmate he :"Allah ne farmaya بِسْمِ اللّٰهِ (Allah ke naam se shuru) taki us ke naam ke zikr se us ke naam ki barkat or madad hasil ho" . (tafseer e bedhawi)
abishhasa jabir ibn e zaid se بِسْمِ اللّٰهِ ke baare me bayan krte he "Ism(name) Allah ism e aazam he kya tum nhi dekhte pure quran me har ism se pehle yhi naam e paak aaya he.(tafseer ibn abi hatim)
Yani quran ko isme aazam se shuru kia gya.
Imam razi iski tarteeb ke baare me farmate he:" tasmia(بِسْمِ اللّٰهِ) ishara he nek aamal or beleives ki taraf" .
Taqreeban aksar tafaseer me ahadith ke hawale se zikr kia gya he" name الرَّحْمٰنِ yani dunia o akhirat me or tamam makhlooq (world) par reham krne wala or الرَّحِیْمِ yani akhirat me or khas momineen (muslims) par reham krne wala" so rahman ko phle or raheem ko baad me rakha gya he.
STARTING OF THE WORLD
اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ(1)
Sab tareefe (praises) Allah ke liye he jo tamam jahano (worlds) ka peda krne wala he.
Human nature me Allah ki pehchan ki taraf ek ehsas rakha gaya he jb wo is jahan ko dekhta he to kahi na kahi wo khuda ko dhudhne ki koshish karta he uska dil gawahi deta he ke koi he jo is dunia ko chala rha he bas usi ehsas ya sawal ka jawab quran e muqaddas ki ye pehli ayat e karima kis shaan se de rhi he ke wo Allah is ek nahi balke hazrat abil aaliah se hadith marwi he insan ek aalam (creation) he jinn ek aalam or us ke alawa farishto ke eighteen thousand ya fourteen thousand zameen par aalam he or zameen ke char (four) zawie (corners) he or har corner par three thousand five hundred alam he jinko Allah ne apni ibadat ke liye peda kia.(ibn kathir, tabri)
So ye he us Allah ki shan jo us kareem parwardigar ke kalam se zahir ho rhi he.Hadith e qudsi me he me ek chupa hua khazana tha mene chaha ke me pehchana jau to mene makhlooq ko peda kia. (alfatoohat ul makkiah)
Jab aap kisi cheez ki tareef krte ho to wo us ke banane wale ki tareef hoti h. (naeemi) or Allah wo he jisne na sirf peda kia balke uski parwarish(nourishment, maintenance) farma rha he.
Hazrat abdullah ibn abbas se marwi "رَبِّ الْعٰلَمِیْنَ yani makhlooq ka khuda :" sab tareefe Allah ke liye he jo malik he saari makhlooq ka aasmano or zameen ka jo kch us ke andar he or jo kch us ke beech me he jisko ham jante he or jisko ham nhi jante. (ibn kathir, ibn jozi, fath ul qadir)
Imam razi farmate he:" Allah rabbul izzat ne is surat me apne panch (five) namo ka zikr kia Allah, Rab, Rahman, Raheem or malik. Jese ke wo farma raha ho mene tujhe pehle peda kia to me tera khuda hu fir mene ehsan krte hue tujhe pala to me tera rab hu fir tune khata ki to mene use chupaya to m rahman hu fir tune toba ki to mene use bakhsh dia to me Raheem hu fir zaruri tha tujhe jaza(badle) ki taraf lotana to me maliki yom uddin hu. (tafsreer kabeer)
MIDDLE OF THE WORLD
الرَّحْمٰنِ الرَّحِیْمِ (2)
Bht meharban rehmat wala
Makhlooq ki parwarish ki wajah kya he "rabbul aalamin me chance tha ke shayad wo palne par mjboor he to yaha farmaya nhi wo sirf apni rehmat se palta he". (naeemi)
Hazrat abu huraira رضى الله عنه se marwi farmaya Rasool Allah صلى الله عليه وسلم ne "Jab Allah ne makhlooq ko peda kia to usne apni kitab me likha or wo apni zat ke baare me likhta he jo us ke paas arsh par likhi hui he ke mere gazab par meri rehmat galib he". (bukhari, muslim)
END OF THE WORLD
مٰلِكِ یَوْمِ الدِّیْنِ(3)
Jaza (badle) ke din ka malik
Hazrat qatada رضى الله عنه se marwi: "مٰلِكِ یَوْمِ الدِّیْنِ yani wo din jis din bando ko un ke aamal ka badla diya jayega". (durr ul mansur, tabri, fathul qadir)
Fathulqadir or tabri m ibn e jurej se riwayat h "مٰلِكِ یَوْمِ الدِّیْنِ" yani jis din logo ko unk badle ka hisab dia jaiga.
Ab uski shaan is tariqe se bayan ki ke ye explain ho jaye ke makhlooqat (world) ka ek akhir he. (khazain ul irfan) to maqsad e quran kyunki Allah ki pehchan he to "use ya to parwardigar samajh kar manlo ya uski rehmat ko dekhh kar manlo wrna ek din aisa muqarrar kia gya he ke manna hi padega"
Rehmat ka ye matlab nhi ke jo chaho karo or usk khuda hone ka hi inkar krdo balki us din uski badshahat zahir kr di jayegi.
ye balance aapko pure quran me nazar ayga jaha rehmat ka zikr hoga waha azab ka bhi zikr hoga.
Continue....
Next ayat in next blog....
