بسم اللہ الرحمن الرحیم
اِنَّ الَّذِیْنَ كَفَرُوْا سَوَآءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لَا یُؤْمِنُوْنَ(6)
Beshak wo log jinhone kufr kiya unke liye barabar he aap unhe darayein ya na darayein ye imaan nahi layenge.
Jab apne aulia ka zikr un khoobiyon se kar diya jo uski taraf qareeb karne wali hein aur ye bayan farma diya ki kitab unke liye hidayat he to uske baad unke mukhalifeen (against) ka zikr kiya aur wo sarkash dhutkaare huye wo log hein jinko hidayat faida nhi degi. (nasafi)
Hazrat Abdullah bin Amr se farmate hein arz kiya gaya ya Rasoolallah صلی اللہ علیہ وسلم hum quran padhte hein to hamein bahut ummeed ho jati he aur kabhi hum quran padhte hein to qareeb hota he ki hum mayoos ho jayein. Huzoor صلى الله عليه وسلم ne farmaya, kya me tum ko jannat walo aur jahannam walo ki khabar na du arz ki kyu nahi ya Rasoolallah صلی اللہ علیہ وسلم to huzoor ne الٓمّٓ se الْمُفْلِحُوْنَ tak padha aur farmaya ye jannati hein. Sahaba ne kaha, ham iski ummeed lagate hein ki hum unme se ho fir farmaya اِنَّ الَّذِیْنَ كَفَرُوْا se عَظِیْمٌ tak ye jahannami hein to humne (sahaba) kaha hum unme se nahi hein ya Rasoolallah صلی اللہ علیہ وسلم to farmaya, haan.(Tafseer Ibn e Abi Hatim, Durr ul Mansoor)
Hazrat ibn e Ishaq, ibn e Jurej aur ibn e abi Hatim ne Hazrat ibn e Abbas se takhreej ki,
" اِنَّ الَّذِیْنَ كَفَرُوْا jinhone kufr kiya yani بِمَاۤ اُنْزِلَ اِلَیْكَ jo aap par nazil hua agarche wo kahein ki jo isse pehle aaya hum us par imaan laye hein un par barabar he tum unko darao ya na darao wo imaan lane wale nahi kyunki unhone jo aapka unke paas zikr he iska inkaar kiya aur use to goya unhone jo cheez aap lekar aaye hein usko jhutla diya aur usko jo unke paas he jisko aapke alawa dusre ambiya lekar aaye to wo aap ki janib se darana kahan sunenge jabki wo kufr kar chuke usse jo unke paas aapke baare me ilm he.
خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَ عَلٰى سَمْعِهِمْؕ-وَ عَلٰۤى اَبْصَارِهِمْ غِشَاوَةٌ٘
To unke dilo par aur unke kaano par muhar he aur unki aankho par parde hein Yani hidayat se ki wo us hidayat ko kabhi bhi nahi pehchanenge bagair is haq ke jisko aap laaye hein aur uski wajah se ye aapko jhutla rahe hein yhan tak ki wo us par imaan le aayein agarche aap se pehle jo kuch he us sab par imaan le aayein aur inke liye jo inhone aap ke khilaf kiya azab e azeem he aur ye ulama e yahood ke baare me he. "(Durr ul Mansoor, ibn e Kathir)
Tafseer Ibn e abi Hatim aur Fathul Qadeer me bhi is riwayat ka kuch hissa bayan kiya.
Imam Bedhawi farmate hein" سَوَآءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ khabar he اِنَّ ki " isi tarah Imam Nasafi ne farmaya.
Yani jin logo ne ay habeeb us cheez ka inkar kiya jo aap par nazil hua aur aap se pehle nazil hua unke liye barabr he ki aap unhe darayein ya na darayein wo eemaan nhi layenge kyu nhi layenge agli ayat dekhein.
خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَ عَلٰى سَمْعِهِمْؕ-وَ عَلٰۤى اَبْصَارِهِمْ غِشَاوَةٌ٘-وَّ لَهُمْ عَذَابٌ عَظِیْمٌ(7)
Imam mujahid farmate hein"خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ mujhe khabar di gayi ki gunah dil par hote hein aur usko charo taraf se gher lete hein yahan tak ki us par chipat jate hein aur unka us par chipat jana yahi الطبع he aur isi الطبع ko khatam yani muhar kehte hein. (Tabri, ibn e abi Hatim)
Is aayat ke baare me Hazrat Qatada ne farmaya "shaitan un par ghalib aa gaya jab unhone uski itaa'at ki to Allah ne unke dilo par aur kaano par muhar kar di to wo na hidayat ko dekhte hein na sunte hein na samajhte hein. (Fathul Qadeer, ibn e Kathir, ibn e abi Hatim)
Imam Bedhawi farmate hein"
لَهُمْ عَذَابٌ عَظِیْمٌ
ye waeed he aur iska bayan jiske wo mustahiq (ahl) hein. (Tafsser e Bedhawi)
To ye hein wo gazab yafta log jin ka zikr surah al fatiha me tha. Surah al fatiha me iske bad behke huye logo ka zikr he jiski wazahat surah al baqarah ki agli ayat me he.
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