Surat ul baqarah ayat 13 to 16

 بسم الله الرحمن الرحيم

وَ اِذَا قِیْلَ لَهُمْ اٰمِنُوْا كَمَاۤ اٰمَنَ النَّاسُ قَالُوْۤا اَنُؤْمِنُ كَمَاۤ اٰمَنَ السُّفَهَآءُؕ-اَلَاۤ اِنَّهُمْ هُمُ السُّفَهَآءُ وَ لٰـكِنْ لَّا یَعْلَمُوْنَ(13)

Aur jab unse kaha jaye ki tum aise imaan lao jese dusre log imaan laye to kehte hein ki kya hum bewaqoofo ki tarah imaan layein. Sun lo! Beshak yahi log bewaqoof hein magar ye nahi jante.

     Ibn e abi Hatim ne Hazrat ibn e Abbas se takhreej ki is qoul ke bare me.... 

وَ اِذَا قِیْلَ لَهُمْ اٰمِنُوْا كَمَاۤ اٰمَنَ النَّاسُ 

(Jab unse kaha jaye imaan lao jis tarah aur log iman laye) yani is tarah tasdeeq karo jis tarah Muhammad (صلى الله عليه وسلم) ke as'haab ne tasdeeq ki, ki beshak wo nabi aur rasool hein aur jo unki taraf nazil hua haq he. 

قَالُوْۤا اَنُؤْمِنُ كَمَاۤ اٰمَنَ السُّفَهَآءُؕ

( to kehte hein kya hum bewaqoofo ki tarah imaan layein) yani (kya hum) as'haab e Muhammad (صلى الله عليه وسلم) ( ki trh imaan layein) 

اَلَاۤ اِنَّهُمْ هُمُ السُّفَهَآءُ

(Sun lo! Beshak wahi bewaqoof hein) yani jahil hein. 

وَ لٰـكِنْ لَّا یَعْلَمُوْنَ 

(magar wo nahi jante) yani aql nahi rakhte. (Fathul Qadeer, Durrul Mansoor) 

وَ اِذَا لَقُوا الَّذِیْنَ اٰمَنُوْا قَالُوْۤا اٰمَنَّاۚۖ-وَ اِذَا خَلَوْا اِلٰى شَیٰطِیْنِهِمْۙ-قَالُوْۤا اِنَّا مَعَكُمْۙ-اِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ(14)

    Aur jab ye imaan walo se milte hein to kehte hein, hum imaan la chuke hein aur jab apne shetano ke pas akele me jate hein to kehte hein ki hum tumhare sath hein, hum to bas hansi (mazaq) karte hein. 

     Hazrat ibn e Masood is qoul 

وَ اِذَا خَلَوْا اِلٰى شَیٰطِیْنِهِمْۙ(jb wo apne shetano k sath akele hote he) 

ke bare me farmate hein(yaha shayateen se murad) ; kafiro ke ameero se he. (ibn e Kathir, ibn e Jozi, Durrul Mansoor) 

    Yani shayateen se kafiro ke ameer log murad hein. Hazrat ibn e Abbas ne isse yahood ke sardaro ko tabeer kiya. 

    Imam Bedhawi farmate hein

 اِنَّا مَعَكُمْۙ

(Hum tumhare sath hein) yani deen aur aqeede me. 

  Unhone yani munafiqin ne musalmano ko khitab kiya (hum imaan laye) aur shayateen yani kuffar se kaha (beshak hum tumhare sath hein) isliye ki pehle jumle se unhone imaan lane ka sirf daawa kiya tha aur dusre jumle me is bat ko sabit kiya he jis par wo haqiqat me the. (Talkhees Bedhawi) 

اَللّٰهُ یَسْتَهْزِئُ بِهِمْ وَ یَمُدُّهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ(15)

Allah unki hansi mazaq ka unhe badla dega aur wo unhe mohlat de rha he ki ye apni sarkashi me bhatakte rahein. 

    

Hazrat ibn e Abbas, Allah rabbulizzat ke is qoul 

اَللّٰهُ یَسْتَهْزِئُ بِهِمْ 

ke bare me farmate hein ki Allah unhe sazaa par majboor karta he. (ibn e abi Hatim) 

Pichli aayat e kareema me zikr kiya gaya munafiqeen kehte hein ki

 اِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ 

(Hum to mazaq karne wale hein) to Allah rabbul izzat ne unke is qoul ke rad me farmaya 

اَللّٰهُ یَسْتَهْزِئُ بِهِمْ 

(Allah unse istihza farmata he)

Allah ne

 اَللّٰهُ مُسْتَهْزِئُ بِهِمْ 

(Allah ne istihza ki) nahi farmaya, iski wajah imam Razi bayan karte hein ki "aisa isliye he ki us (Allah) ki istihza har haal me badalti rehti he aur waqt ke sath nayi hoti rehti he to isi tarah unke liye Allah rabbul aalameen ka azaab he, jesa ki Allah ne farmaya, "kya wo nahi dekhte ki saal me ek ya do bar unhe azmaish me mubtila kiya jata he. " (126 :التوبة) (Talkhees : Razi)

    Imam Nasafi farmate hein beshak Allah rabb e qadeer ki istihza bahut baleegh (asar andaz) he wo unki istihza ki misl nahi he jesa ki usne in munafiqeen ke upar azaab e zillat aur ruswaayi nazil ki. 

    Hazrat ibn e Abbas is quol k bare me frmate he

فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ  

yani wo apne kufr me bhatakte rahe. (ibn e Kathir, Tabri, Durrul Mansoor, ibn e abi Hatim) 

اُولٰٓىٕكَ الَّذِیْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰى۪-فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَ مَا كَانُوْا مُهْتَدِیْنَ(16)

    Yahi hein wo log jinhone hidayat  ke badle gumrahi khareedi to unki tijarat ne koi faida nhi diya aur ye log raah jante hi nahi the. 

Tarteeb:

     Jinke bare me surat ul fatiha me farmaya tha ki hume gumrahi wale raaste se bachaa. 

     Hazrat ibn Masood farmate hein ki unhone gumrahi ko le liya aur hidayat ko tark kar diya. (Durrul Mansoor, ibn e Kathir, Tabri) 

    Hazrat qataada is 

فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَ مَا كَانُوْا مُهْتَدِیْنَ  

ke bare me farmate hein : Allah ki qasam tumne unhe dekha ki wo hidayat se gumrahi ki taraf, jama'at se firqe ki taraf, aman se khof ki taraf aur sunnat se bid'at ki taraf nikle to isi ko farmaya ki unki tijarat ne unhe koi faida nahi diya aur wo hidayat pane walo me se nahi the. (ibn e abi Hatim, Fathul Qadeer, ibn e Kathir, Tabri, Durrul Mansoor)

Surah albaqarah ayat 8 to 12

 

بسم الله الرحمن الرحيم
وَ مِنَ النَّاسِ مَنْ یَّقُوْلُ اٰمَنَّا بِاللّٰهِ وَ بِالْیَوْمِ الْاٰخِرِ وَ مَا هُمْ بِمُؤْمِنِیْنَﭥ(8)
Aur kuch log kehte hein hum Allah par akhirat par eeman le aaye halanki wo eeman wale nahi hein.
Hazrat Abdurrazzaq ne Hazrat Qatada se takhreej ki Allah rabbulizzat ke is qoul ke baare me "وَ مِنَ النَّاسِ مَنْ یَّقُوْلُ اٰمَنَّا بِاللّٰهِ وَ بِالْیَوْمِ الْاٰخِرِ yahan tak ke is aayat par pahunche وَ مَا كَانُوْا مُهْتَدِیْنَ farmaya ye munafiqeen ke baare me he". (Tabri, DurrulMansoor) 

  Imam mujahid farmate hein, "beshak Allah ne pehli 4 aayato me momineen ka zikr kiya fir agli 2 aayato me kaafiro ka zikr kiya fir 13 aayato me munafiqeen ka zikr kiya aur ye is par daleel he ke munafiq sabse zyada jurm wale hein. "
    Is hadith ko imam Nasafi, Qurtbi aur Tabri ne bhi bayan kiya
  
  :  Tarteeb
       Imam Bedhawi farmate hein, "jab Allah ne kitab ke haal ki tashreeh ko shuru kiya aur uske bayan ke baad momineen ka zikr kiya jinhone Allah ke liye apne deen ko khalis kar diya aur unke dil unki zabaano ke mutabiq rahe, uske baad unke opposite logo ka zikr kiya, jinhone zahiri aur baatini tor par kufr kiya aur unhone iski taraf(jo Allah ki taraf se nazil hua) bilkul iltifat nahi kiya fir teesri qism bayan ki, jo in dono ke darmiyan muzabzab he, ye wo log hein jo apni zabaano se imaan laye aur unke dil imaan nahi laaye
   Isi tarah imam Nasafi aur Razi ne bayan kiya

    Yaani Allah rabbul aalamin ne pehle kitab ke maqsad ko wazih kiya ke ye kitab kitab e hidayat he uske baad is hidayat ke mutabiq insano ki aqsam ko bayan kiya ke wo 3 qism ki hein, first wo jo Allah ki nazil ki hui har baat par imaan laye aur imaan dil ki kaifiyat he aur usi ka izhaar unhone zabaan se kiya, dusre wo jinhone sire se inkar kar diya yaani kufr kiya aur teesre logo ki jab sifat bayan ki to ye nahi kha ke wo imaan laye balki farmaya wo log apni zabaan se kehte hein ki  hum imaan laye aur isse unka kya maqsad he agli ayat me bayan farmaya.

    یُخٰدِعُوْنَ اللّٰهَ وَ الَّذِیْنَ اٰمَنُوْا ۚ-وَ مَا یَخْدَعُوْنَ اِلَّاۤ اَنْفُسَهُمْ وَ مَا یَشْعُرُوْنَﭤ(9)

    Ye log Allah ko aur imaan walo ko dhoka dena chahte hein halanki ye sirf apne aap ko dhoka de rahe hein halanki inhe shaoor (aqal) nahi
     

Ibn e abi Hatim aur ibn e Jurej ne takhreej ki is qoul  یُخٰدِعُوْنَ اللّٰهَ (Allah ko dhoka dene) ke baare me farmaya wo لااله الا الله (yani imaan) ka izhar karte hein aur unka irada hota he ke unki jaane aur unke maal mahfooz rahe aur unke dilo me iske alawa he (yani wo musalmano ke samne eemaan ka izhar isliye karte hein k unke jaan o maal jihad me musalmano se mehfooz reh sakein) . (Durrul Mansoor)
    
  Allah ko dhoka dene se kiya murad he yaha kayi mufassireen ne ek hi baat kahi
  
Imam Razi farmate hein Zajjaj ne kaha, "beshak wo log Allah ke nabi ko dhoka de rhe the to Allah ne apne nabi ko apna qaim maqam banaya jis tarah is aayat me he
اِنَّ الَّذِیْنَ یُبَایِعُوْنَكَ اِنَّمَا یُبَایِعُوْنَ اللّٰهَؕ
  Wo jo tumhari bait karte hein wo to Allah hi se bait krte hein. (صلى الله عليه وسلم)
     Isko imam Nasafi, Bedhawi aur ibn e Jozi ne bhi bayan kiya
    Ab munafiqeen ki batni or zahiri sifat bayan ki
فِیْ قُلُوْبِهِمْ مَّرَضٌۙ-فَزَادَهُمُ اللّٰهُ مَرَضًاۚ-وَ لَهُمْ عَذَابٌ اَلِیْمٌۢ بِمَا كَانُوْا یَكْذِبُوْنَ(10)
Unke dilo me bimari he aur Allah ne unki bimari aur badhayi aur unke liye dardnaak azab he badla unke jhoot ka
Abd ibn e Humed aur ibn e Jareer ne hazrat Qatada se takhreej ki فِیْ قُلُوْبِهِمْ مَّرَضٌۙ (unke dilo me bimari he) is qoul ke baare me farmaya ye Allah ke Muamle me shak o shubah he فَزَادَهُمُ اللّٰهُ مَرَضًاۚ (to Allah ne unki bimari or badhayi) farmaya, shak aur shubah (yani marz se shak murad he)
وَ لَهُمْ عَذَابٌ اَلِیْمٌۢ بِمَا كَانُوْا یَكْذِبُوْنَ
(unke liye dardnak azab he badla unke jhoot ka) farmaya jhoot se bacho beshak ye nifaq se he aur khuda ki qasam hamne koi amal jo bande ke dil ke fasad me zyada ho jhoot aur takabbur se badh kar nahi dekha. (Durrul Mansoor)

    Isi tarah imam Mujahid, Hasan, Ikrima rabii bin Anas aur Abdullah ibn e Abbas se alag alag tafaseer me riwayat naqal he
     
Imam Nasafi farmate hein, mareez zindagi aur maut ke darmiyan mutaraddid rehta he isliye ke marz sehat ke opposite he aur fasaad sehat ka muqabil he to marz har fasaad ka naam he aur shak aur nifaq ye dil ka fasaad he
      Jo insaan ke dil me hota he wo isi ke mutabiq amal karta he
    وَ اِذَا قِیْلَ لَهُمْ لَا تُفْسِدُوْا فِی الْاَرْضِۙ-قَالُوْۤا اِنَّمَا نَحْنُ مُصْلِحُوْنَ(11) اَلَاۤ اِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَ لٰـكِنْ لَّا یَشْعُرُوْنَ(12)
Aur jab inse kaha jaye fasaad na karo to kehte hein hum to sirf islaah karne wale hein.Sun lo, wahi fasaadi hein magar unhe sha'oor nahi

Hazrat abil alia is quol
وَ اِذَا قِیْلَ لَهُمْ لَا تُفْسِدُوْا فِی الْاَرْضِ
(jb inse kaha jaye zameen par fasad na karo) k bare me farmate hein yani zameen par maasiyat (gunah) mat karo aur unka fasaad Allah ki nafrmani tha isliye k jisne zameen par Allah ki nafrmani ki ya uski nafrmani ka hukm diya usne zameen me fasaad kiya isliye k zameen aur asmaan ki islah ita'at(farmabardari) me he. (Ibn Abi hatim)
Imam Tabri ne rabii bin anas se yahi hadith bayan ki
   Ibn e Ishaq o ibn e Jareer aur ibn e Abi Hatim ne hazrat Abdullah ibn e Abbas se takhreej ki is qoul ke baare me  اِنَّمَا نَحْنُ مُصْلِحُوْنَ yaani hum to dono giroho momineen aur ahl e kitab me sulah karana chahte hein.(Durrul Mansoor)
     Is hadith ko ibn e Kathir, Tabri aur Fathul Qadeer ne bhi bayan kiya
      Munafiqeen ki jo sifat quran e karim ne byan ki wo ye k wo zabaan se eemaan ka dawa karte hein aur unke dilo me shak he aur isi shak ki buniyad par wo eemaan aur kufr k bare me tazabzub ka shikar hein aur dono fareeq ko ek karne ki koshish karte hein. Aaj bhi aapko  kuch aise log mil jayenge jo kuffar se bada dili lagao rakhte hein aur eemaan ke dawedar hein halanki nabi e kareemصلى الله عليه وسلم ne farmaya, teen khaslate jisme ho usne eemaan ki mithaas ko pa lia wo ye ki uske nazdeek Allah aur uska Rasool her cheez se zyada mehboob hon wo kisi shakhs se Allah hi ke liye muhabbat kare aur ye ki wo kufr ki taraf lotne ko is tarah napasand kare jis tarah aag me dale jane ko napasand karta he. (bukhari)
     
     Abu jafar ne kaha "Allah taala ne yahood se dushmani ko aur unke sath musalmano ki jang ko farz kiya aur unke upar Rasoolallah صلى الله عليه وسلم aur jo aap Allah ki taraf se lekar aye us ki tasdeeq ko lazim kiya jis tarah momineen par is cheez ko lazim kiya to unka yahood se muhabbat rakhte huye mulaqat karna aur Rasoolallah صلى الله عليه وسلم ki nubuwwat me aur jo unki taraf nazil hua shak karna sabse bada fasaad he agarche ye unke nazdeek unke deen me ya momineen aur kafiro ke beech hidayat aur islah ho to Allah rabbulizzat ne farmaya;
  اَلَاۤ اِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَ لٰـكِنْ لَّا یَشْعُرُوْنَ
sun lo beshak yahi log fasaad phelane wale hein lekin unhe iska sha'oor 

nahi. (Talkhees, Tabri)

Unka zameen pr fasad kya tha jis trh hmne upr hadith byan ki usi ki taeed agli ayat e karima krti he

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