Surat ul baqarah ayat 13 to 16

 بسم الله الرحمن الرحيم

وَ اِذَا قِیْلَ لَهُمْ اٰمِنُوْا كَمَاۤ اٰمَنَ النَّاسُ قَالُوْۤا اَنُؤْمِنُ كَمَاۤ اٰمَنَ السُّفَهَآءُؕ-اَلَاۤ اِنَّهُمْ هُمُ السُّفَهَآءُ وَ لٰـكِنْ لَّا یَعْلَمُوْنَ(13)

Aur jab unse kaha jaye ki tum aise imaan lao jese dusre log imaan laye to kehte hein ki kya hum bewaqoofo ki tarah imaan layein. Sun lo! Beshak yahi log bewaqoof hein magar ye nahi jante.

     Ibn e abi Hatim ne Hazrat ibn e Abbas se takhreej ki is qoul ke bare me.... 

وَ اِذَا قِیْلَ لَهُمْ اٰمِنُوْا كَمَاۤ اٰمَنَ النَّاسُ 

(Jab unse kaha jaye imaan lao jis tarah aur log iman laye) yani is tarah tasdeeq karo jis tarah Muhammad (صلى الله عليه وسلم) ke as'haab ne tasdeeq ki, ki beshak wo nabi aur rasool hein aur jo unki taraf nazil hua haq he. 

قَالُوْۤا اَنُؤْمِنُ كَمَاۤ اٰمَنَ السُّفَهَآءُؕ

( to kehte hein kya hum bewaqoofo ki tarah imaan layein) yani (kya hum) as'haab e Muhammad (صلى الله عليه وسلم) ( ki trh imaan layein) 

اَلَاۤ اِنَّهُمْ هُمُ السُّفَهَآءُ

(Sun lo! Beshak wahi bewaqoof hein) yani jahil hein. 

وَ لٰـكِنْ لَّا یَعْلَمُوْنَ 

(magar wo nahi jante) yani aql nahi rakhte. (Fathul Qadeer, Durrul Mansoor) 

وَ اِذَا لَقُوا الَّذِیْنَ اٰمَنُوْا قَالُوْۤا اٰمَنَّاۚۖ-وَ اِذَا خَلَوْا اِلٰى شَیٰطِیْنِهِمْۙ-قَالُوْۤا اِنَّا مَعَكُمْۙ-اِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ(14)

    Aur jab ye imaan walo se milte hein to kehte hein, hum imaan la chuke hein aur jab apne shetano ke pas akele me jate hein to kehte hein ki hum tumhare sath hein, hum to bas hansi (mazaq) karte hein. 

     Hazrat ibn e Masood is qoul 

وَ اِذَا خَلَوْا اِلٰى شَیٰطِیْنِهِمْۙ(jb wo apne shetano k sath akele hote he) 

ke bare me farmate hein(yaha shayateen se murad) ; kafiro ke ameero se he. (ibn e Kathir, ibn e Jozi, Durrul Mansoor) 

    Yani shayateen se kafiro ke ameer log murad hein. Hazrat ibn e Abbas ne isse yahood ke sardaro ko tabeer kiya. 

    Imam Bedhawi farmate hein

 اِنَّا مَعَكُمْۙ

(Hum tumhare sath hein) yani deen aur aqeede me. 

  Unhone yani munafiqin ne musalmano ko khitab kiya (hum imaan laye) aur shayateen yani kuffar se kaha (beshak hum tumhare sath hein) isliye ki pehle jumle se unhone imaan lane ka sirf daawa kiya tha aur dusre jumle me is bat ko sabit kiya he jis par wo haqiqat me the. (Talkhees Bedhawi) 

اَللّٰهُ یَسْتَهْزِئُ بِهِمْ وَ یَمُدُّهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ(15)

Allah unki hansi mazaq ka unhe badla dega aur wo unhe mohlat de rha he ki ye apni sarkashi me bhatakte rahein. 

    

Hazrat ibn e Abbas, Allah rabbulizzat ke is qoul 

اَللّٰهُ یَسْتَهْزِئُ بِهِمْ 

ke bare me farmate hein ki Allah unhe sazaa par majboor karta he. (ibn e abi Hatim) 

Pichli aayat e kareema me zikr kiya gaya munafiqeen kehte hein ki

 اِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ 

(Hum to mazaq karne wale hein) to Allah rabbul izzat ne unke is qoul ke rad me farmaya 

اَللّٰهُ یَسْتَهْزِئُ بِهِمْ 

(Allah unse istihza farmata he)

Allah ne

 اَللّٰهُ مُسْتَهْزِئُ بِهِمْ 

(Allah ne istihza ki) nahi farmaya, iski wajah imam Razi bayan karte hein ki "aisa isliye he ki us (Allah) ki istihza har haal me badalti rehti he aur waqt ke sath nayi hoti rehti he to isi tarah unke liye Allah rabbul aalameen ka azaab he, jesa ki Allah ne farmaya, "kya wo nahi dekhte ki saal me ek ya do bar unhe azmaish me mubtila kiya jata he. " (126 :التوبة) (Talkhees : Razi)

    Imam Nasafi farmate hein beshak Allah rabb e qadeer ki istihza bahut baleegh (asar andaz) he wo unki istihza ki misl nahi he jesa ki usne in munafiqeen ke upar azaab e zillat aur ruswaayi nazil ki. 

    Hazrat ibn e Abbas is quol k bare me frmate he

فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ  

yani wo apne kufr me bhatakte rahe. (ibn e Kathir, Tabri, Durrul Mansoor, ibn e abi Hatim) 

اُولٰٓىٕكَ الَّذِیْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰى۪-فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَ مَا كَانُوْا مُهْتَدِیْنَ(16)

    Yahi hein wo log jinhone hidayat  ke badle gumrahi khareedi to unki tijarat ne koi faida nhi diya aur ye log raah jante hi nahi the. 

Tarteeb:

     Jinke bare me surat ul fatiha me farmaya tha ki hume gumrahi wale raaste se bachaa. 

     Hazrat ibn Masood farmate hein ki unhone gumrahi ko le liya aur hidayat ko tark kar diya. (Durrul Mansoor, ibn e Kathir, Tabri) 

    Hazrat qataada is 

فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَ مَا كَانُوْا مُهْتَدِیْنَ  

ke bare me farmate hein : Allah ki qasam tumne unhe dekha ki wo hidayat se gumrahi ki taraf, jama'at se firqe ki taraf, aman se khof ki taraf aur sunnat se bid'at ki taraf nikle to isi ko farmaya ki unki tijarat ne unhe koi faida nahi diya aur wo hidayat pane walo me se nahi the. (ibn e abi Hatim, Fathul Qadeer, ibn e Kathir, Tabri, Durrul Mansoor)

Surah albaqarah ayat 8 to 12

 

بسم الله الرحمن الرحيم
وَ مِنَ النَّاسِ مَنْ یَّقُوْلُ اٰمَنَّا بِاللّٰهِ وَ بِالْیَوْمِ الْاٰخِرِ وَ مَا هُمْ بِمُؤْمِنِیْنَﭥ(8)
Aur kuch log kehte hein hum Allah par akhirat par eeman le aaye halanki wo eeman wale nahi hein.
Hazrat Abdurrazzaq ne Hazrat Qatada se takhreej ki Allah rabbulizzat ke is qoul ke baare me "وَ مِنَ النَّاسِ مَنْ یَّقُوْلُ اٰمَنَّا بِاللّٰهِ وَ بِالْیَوْمِ الْاٰخِرِ yahan tak ke is aayat par pahunche وَ مَا كَانُوْا مُهْتَدِیْنَ farmaya ye munafiqeen ke baare me he". (Tabri, DurrulMansoor) 

  Imam mujahid farmate hein, "beshak Allah ne pehli 4 aayato me momineen ka zikr kiya fir agli 2 aayato me kaafiro ka zikr kiya fir 13 aayato me munafiqeen ka zikr kiya aur ye is par daleel he ke munafiq sabse zyada jurm wale hein. "
    Is hadith ko imam Nasafi, Qurtbi aur Tabri ne bhi bayan kiya
  
  :  Tarteeb
       Imam Bedhawi farmate hein, "jab Allah ne kitab ke haal ki tashreeh ko shuru kiya aur uske bayan ke baad momineen ka zikr kiya jinhone Allah ke liye apne deen ko khalis kar diya aur unke dil unki zabaano ke mutabiq rahe, uske baad unke opposite logo ka zikr kiya, jinhone zahiri aur baatini tor par kufr kiya aur unhone iski taraf(jo Allah ki taraf se nazil hua) bilkul iltifat nahi kiya fir teesri qism bayan ki, jo in dono ke darmiyan muzabzab he, ye wo log hein jo apni zabaano se imaan laye aur unke dil imaan nahi laaye
   Isi tarah imam Nasafi aur Razi ne bayan kiya

    Yaani Allah rabbul aalamin ne pehle kitab ke maqsad ko wazih kiya ke ye kitab kitab e hidayat he uske baad is hidayat ke mutabiq insano ki aqsam ko bayan kiya ke wo 3 qism ki hein, first wo jo Allah ki nazil ki hui har baat par imaan laye aur imaan dil ki kaifiyat he aur usi ka izhaar unhone zabaan se kiya, dusre wo jinhone sire se inkar kar diya yaani kufr kiya aur teesre logo ki jab sifat bayan ki to ye nahi kha ke wo imaan laye balki farmaya wo log apni zabaan se kehte hein ki  hum imaan laye aur isse unka kya maqsad he agli ayat me bayan farmaya.

    یُخٰدِعُوْنَ اللّٰهَ وَ الَّذِیْنَ اٰمَنُوْا ۚ-وَ مَا یَخْدَعُوْنَ اِلَّاۤ اَنْفُسَهُمْ وَ مَا یَشْعُرُوْنَﭤ(9)

    Ye log Allah ko aur imaan walo ko dhoka dena chahte hein halanki ye sirf apne aap ko dhoka de rahe hein halanki inhe shaoor (aqal) nahi
     

Ibn e abi Hatim aur ibn e Jurej ne takhreej ki is qoul  یُخٰدِعُوْنَ اللّٰهَ (Allah ko dhoka dene) ke baare me farmaya wo لااله الا الله (yani imaan) ka izhar karte hein aur unka irada hota he ke unki jaane aur unke maal mahfooz rahe aur unke dilo me iske alawa he (yani wo musalmano ke samne eemaan ka izhar isliye karte hein k unke jaan o maal jihad me musalmano se mehfooz reh sakein) . (Durrul Mansoor)
    
  Allah ko dhoka dene se kiya murad he yaha kayi mufassireen ne ek hi baat kahi
  
Imam Razi farmate hein Zajjaj ne kaha, "beshak wo log Allah ke nabi ko dhoka de rhe the to Allah ne apne nabi ko apna qaim maqam banaya jis tarah is aayat me he
اِنَّ الَّذِیْنَ یُبَایِعُوْنَكَ اِنَّمَا یُبَایِعُوْنَ اللّٰهَؕ
  Wo jo tumhari bait karte hein wo to Allah hi se bait krte hein. (صلى الله عليه وسلم)
     Isko imam Nasafi, Bedhawi aur ibn e Jozi ne bhi bayan kiya
    Ab munafiqeen ki batni or zahiri sifat bayan ki
فِیْ قُلُوْبِهِمْ مَّرَضٌۙ-فَزَادَهُمُ اللّٰهُ مَرَضًاۚ-وَ لَهُمْ عَذَابٌ اَلِیْمٌۢ بِمَا كَانُوْا یَكْذِبُوْنَ(10)
Unke dilo me bimari he aur Allah ne unki bimari aur badhayi aur unke liye dardnaak azab he badla unke jhoot ka
Abd ibn e Humed aur ibn e Jareer ne hazrat Qatada se takhreej ki فِیْ قُلُوْبِهِمْ مَّرَضٌۙ (unke dilo me bimari he) is qoul ke baare me farmaya ye Allah ke Muamle me shak o shubah he فَزَادَهُمُ اللّٰهُ مَرَضًاۚ (to Allah ne unki bimari or badhayi) farmaya, shak aur shubah (yani marz se shak murad he)
وَ لَهُمْ عَذَابٌ اَلِیْمٌۢ بِمَا كَانُوْا یَكْذِبُوْنَ
(unke liye dardnak azab he badla unke jhoot ka) farmaya jhoot se bacho beshak ye nifaq se he aur khuda ki qasam hamne koi amal jo bande ke dil ke fasad me zyada ho jhoot aur takabbur se badh kar nahi dekha. (Durrul Mansoor)

    Isi tarah imam Mujahid, Hasan, Ikrima rabii bin Anas aur Abdullah ibn e Abbas se alag alag tafaseer me riwayat naqal he
     
Imam Nasafi farmate hein, mareez zindagi aur maut ke darmiyan mutaraddid rehta he isliye ke marz sehat ke opposite he aur fasaad sehat ka muqabil he to marz har fasaad ka naam he aur shak aur nifaq ye dil ka fasaad he
      Jo insaan ke dil me hota he wo isi ke mutabiq amal karta he
    وَ اِذَا قِیْلَ لَهُمْ لَا تُفْسِدُوْا فِی الْاَرْضِۙ-قَالُوْۤا اِنَّمَا نَحْنُ مُصْلِحُوْنَ(11) اَلَاۤ اِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَ لٰـكِنْ لَّا یَشْعُرُوْنَ(12)
Aur jab inse kaha jaye fasaad na karo to kehte hein hum to sirf islaah karne wale hein.Sun lo, wahi fasaadi hein magar unhe sha'oor nahi

Hazrat abil alia is quol
وَ اِذَا قِیْلَ لَهُمْ لَا تُفْسِدُوْا فِی الْاَرْضِ
(jb inse kaha jaye zameen par fasad na karo) k bare me farmate hein yani zameen par maasiyat (gunah) mat karo aur unka fasaad Allah ki nafrmani tha isliye k jisne zameen par Allah ki nafrmani ki ya uski nafrmani ka hukm diya usne zameen me fasaad kiya isliye k zameen aur asmaan ki islah ita'at(farmabardari) me he. (Ibn Abi hatim)
Imam Tabri ne rabii bin anas se yahi hadith bayan ki
   Ibn e Ishaq o ibn e Jareer aur ibn e Abi Hatim ne hazrat Abdullah ibn e Abbas se takhreej ki is qoul ke baare me  اِنَّمَا نَحْنُ مُصْلِحُوْنَ yaani hum to dono giroho momineen aur ahl e kitab me sulah karana chahte hein.(Durrul Mansoor)
     Is hadith ko ibn e Kathir, Tabri aur Fathul Qadeer ne bhi bayan kiya
      Munafiqeen ki jo sifat quran e karim ne byan ki wo ye k wo zabaan se eemaan ka dawa karte hein aur unke dilo me shak he aur isi shak ki buniyad par wo eemaan aur kufr k bare me tazabzub ka shikar hein aur dono fareeq ko ek karne ki koshish karte hein. Aaj bhi aapko  kuch aise log mil jayenge jo kuffar se bada dili lagao rakhte hein aur eemaan ke dawedar hein halanki nabi e kareemصلى الله عليه وسلم ne farmaya, teen khaslate jisme ho usne eemaan ki mithaas ko pa lia wo ye ki uske nazdeek Allah aur uska Rasool her cheez se zyada mehboob hon wo kisi shakhs se Allah hi ke liye muhabbat kare aur ye ki wo kufr ki taraf lotne ko is tarah napasand kare jis tarah aag me dale jane ko napasand karta he. (bukhari)
     
     Abu jafar ne kaha "Allah taala ne yahood se dushmani ko aur unke sath musalmano ki jang ko farz kiya aur unke upar Rasoolallah صلى الله عليه وسلم aur jo aap Allah ki taraf se lekar aye us ki tasdeeq ko lazim kiya jis tarah momineen par is cheez ko lazim kiya to unka yahood se muhabbat rakhte huye mulaqat karna aur Rasoolallah صلى الله عليه وسلم ki nubuwwat me aur jo unki taraf nazil hua shak karna sabse bada fasaad he agarche ye unke nazdeek unke deen me ya momineen aur kafiro ke beech hidayat aur islah ho to Allah rabbulizzat ne farmaya;
  اَلَاۤ اِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَ لٰـكِنْ لَّا یَشْعُرُوْنَ
sun lo beshak yahi log fasaad phelane wale hein lekin unhe iska sha'oor 

nahi. (Talkhees, Tabri)

Unka zameen pr fasad kya tha jis trh hmne upr hadith byan ki usi ki taeed agli ayat e karima krti he

                         Continue.... 

Surah al baqarah ayat 6&7

 بسم اللہ الرحمن الرحیم

  اِنَّ الَّذِیْنَ كَفَرُوْا سَوَآءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لَا یُؤْمِنُوْنَ(6)

Beshak wo log jinhone kufr kiya unke liye barabar he aap unhe darayein ya na darayein ye imaan nahi layenge. 

     Jab apne aulia ka zikr un khoobiyon se kar diya jo uski taraf qareeb karne wali hein aur ye bayan farma diya ki kitab unke liye hidayat he to uske  baad unke mukhalifeen (against) ka zikr kiya aur wo sarkash dhutkaare huye wo log hein jinko hidayat faida nhi degi. (nasafi) 

Hazrat Abdullah bin Amr se farmate hein arz kiya gaya ya Rasoolallah صلی اللہ علیہ وسلم  hum quran padhte hein to hamein bahut ummeed ho jati he aur kabhi hum quran padhte hein to qareeb hota he ki hum mayoos ho jayein. Huzoor صلى الله عليه وسلم ne farmaya, kya me tum ko jannat walo aur jahannam walo ki khabar na du arz ki kyu nahi ya Rasoolallah صلی اللہ علیہ وسلم to huzoor ne الٓمّٓ se الْمُفْلِحُوْنَ tak padha aur farmaya ye jannati hein. Sahaba ne kaha, ham iski ummeed lagate hein ki hum unme se ho fir farmaya  اِنَّ الَّذِیْنَ كَفَرُوْا se  عَظِیْمٌ tak ye jahannami hein to humne (sahaba) kaha hum unme se nahi hein ya Rasoolallah صلی اللہ علیہ وسلم to farmaya, haan.(Tafseer Ibn e Abi Hatim, Durr ul Mansoor) 

Hazrat ibn e Ishaq, ibn e Jurej aur ibn e abi Hatim ne Hazrat ibn e Abbas se takhreej ki, 

                    " اِنَّ الَّذِیْنَ كَفَرُوْا jinhone kufr kiya yani بِمَاۤ اُنْزِلَ اِلَیْكَ jo aap par nazil hua agarche wo kahein ki jo isse pehle aaya hum us par imaan laye hein un par barabar he tum unko darao ya na darao wo imaan lane wale nahi kyunki unhone jo aapka unke paas zikr he iska inkaar kiya aur use to goya unhone jo cheez aap lekar aaye hein usko jhutla diya aur usko jo unke paas he jisko aapke alawa dusre ambiya lekar aaye to wo aap ki janib se darana kahan sunenge jabki wo kufr kar chuke usse jo unke paas aapke baare me ilm he. 

خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَ عَلٰى سَمْعِهِمْؕ-وَ عَلٰۤى اَبْصَارِهِمْ غِشَاوَةٌ٘

To unke dilo par aur unke kaano par muhar he aur unki aankho par parde hein Yani hidayat se ki wo us hidayat ko kabhi bhi nahi pehchanenge bagair is haq ke jisko aap laaye hein aur uski wajah se ye aapko jhutla rahe hein yhan tak ki wo us par imaan le aayein agarche aap se pehle jo kuch he us sab par imaan le aayein aur inke  liye jo inhone aap ke khilaf kiya azab e azeem he aur ye ulama e yahood ke baare me he. "(Durr ul Mansoor, ibn e Kathir) 

  Tafseer Ibn e abi Hatim aur Fathul Qadeer me bhi is riwayat ka kuch hissa bayan kiya. 

               Imam Bedhawi farmate hein"  سَوَآءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ  khabar he اِنَّ ki "  isi tarah Imam Nasafi ne farmaya. 

        Yani jin logo ne ay habeeb us cheez ka inkar kiya jo aap par nazil hua aur aap se pehle nazil hua unke liye barabr he ki aap unhe darayein ya na darayein wo eemaan nhi layenge kyu nhi layenge agli ayat dekhein.

خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَ عَلٰى سَمْعِهِمْؕ-وَ عَلٰۤى اَبْصَارِهِمْ غِشَاوَةٌ٘-وَّ لَهُمْ عَذَابٌ عَظِیْمٌ(7) 

Imam mujahid farmate hein"خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ mujhe khabar di gayi ki gunah dil par hote hein aur usko charo taraf se gher lete hein yahan tak ki us par chipat jate hein aur unka us par chipat jana yahi الطبع he aur isi الطبع ko khatam yani muhar kehte hein. (Tabri, ibn e abi Hatim) 

    Is aayat ke baare me Hazrat Qatada ne farmaya "shaitan un par ghalib aa gaya jab unhone uski itaa'at ki to Allah ne unke dilo par aur kaano par muhar kar di to wo na hidayat ko dekhte hein na sunte hein na samajhte hein. (Fathul Qadeer, ibn e Kathir, ibn e abi Hatim)

      Imam Bedhawi farmate hein" 

    لَهُمْ عَذَابٌ عَظِیْمٌ

ye waeed he aur iska bayan jiske wo mustahiq (ahl) hein. (Tafsser e Bedhawi) 

To ye hein wo gazab yafta log jin ka zikr surah al fatiha me tha. Surah al fatiha me iske bad behke huye logo ka zikr he jiski wazahat surah al baqarah ki agli ayat me he. 

       Continue....

Surah albaqarah ayat 3,4,5

بسم اللہ الرحمن الرحیم

الَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْبِ وَ یُقِیْمُوْنَ الصَّلٰوةَ وَ مِمَّا رَزَقْنٰهُمْ   یُنْفِقُوْنَ.    

Wo log jo bager dekhe imaan late he or namaz qaim karte he or hamare diye hue rizq me se hamari rah me kharch karte he

           Tarteeb

Hazrat qatada هُدًى لِّلْمُتَّقِیْنَ Ke bare me farmate he unki khoobi or unka wasf y he الَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْبِ yani wo log jo gaib pr iman late he الایة. (durr e mansoor)
        Imam aaloosi, imam razi, imam nasafi or imam shokani ne bhi is ayat k bare me yhi bayan kia k ye mittaqin ke wasf he.
      Yani is ayat me muttaqin ki tafseer h k muttaqiin kon log he.
Hazrat ibn e abbas gaib k bare me frmate he "jo us yani Allah ki trf se aya" tabri
    Isse wazih hua k gaib ka mani agli ayat me he.
 وَ الَّذِیْنَ یُؤْمِنُوْنَ بِمَاۤ اُنْزِلَ اِلَیْكَ وَ مَاۤ اُنْزِلَ مِنْ قَبْلِكَۚ. بِالْاٰخِرَةِ هُمْ یُوْقِنُوْنَ(4)

Or wo imaan late he us par jo tum par nazil kia gya or jo tumse pehle nazil kya gaya  or akhirat pr yaqeen rkhte he.

     Hazrat Abdullah ibn e masood or bahut s sahaba e kiram se riwayat he"الَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْبِ ye arab k momineen he. 
(وَ الَّذِیْنَ یُؤْمِنُوْنَ بِمَاۤ اُنْزِلَ(الآية ye ahle kitab k momineen he. Fir inhe dono ko jama kia اُولٰٓىٕكَ عَلٰى هُدًى مِّنْ رَّبِّهِمْۗ-وَ اُولٰٓىٕكَ هُمُ الْمُفْلِحُوْنَ. (durr ul mansoor, fathul qadir, ibn e kathir)
       Imam tabri  farmate he ki ahle arab ke pas isse phle koi kitab nahi thi jo Allah ne hazrat Muhammad صلى الله عليه وسلم pr nazil ki jis ki tasdeeq krk wo uska iqrar krte or uspr amal karte, kitab ahle kitab k pas thi. (tabri)
    Eeman bil gaib ke bare me mufassirin ke do quol he pehla to ye k wo ahl e arab k momineen he jinpr koi kitab nazil nhi hui thi or wo Allah pr eeman rkhte the example huzoor صلى الله عليه وسلم k waliden, Dusra quol ye he ki wo huzoor صلى الله عليه وسلم pr eeman rakhne wale wo momineen he jo huzoor صلى الله عليه وسلم k bad ay or unhone apko nhi dkha is quol ki support m mufassireen ne ky riwayat naql ki h jo ap tafaseer m dkh skte he hm yha srf do riwayat is quol ki taeed me pesh krnge.
     Ibne abi sheba ne aouf bin malik se takhreej ki k Rasool Allah صلی اللہ علیہ وسلم ne farmaya "kash me apne bhaiio se mulaqat karta" unhone (sahaba) kaha "kya ham apke bhai or ashab nahi" farmaya "kyu nhi, lekin tumhare bad ek qom aygi jo mjh pr tumhari tarah eeman layegi, meri tumhari tarah tasdeeq karegi tumhari tarah meri madad karegi kash me apne un bhaiyo se mulaqat karta." (durr ul mansoor)
    Ibn e asakir ne hazrat anas se takhreej ki Rasool Allah صلی اللہ علیہ وسلم ne farmaya "kash me apne bhaiyo se milta" to sahaba e kiram me se ek shakhs ne kaha "kya hum apke bhai nhi he" frmaya "kyu nhi, tum mere sahabi ho or mere bhai wo log he jo mere bad ayenge or mujh pr iman layenge halanki unhone mjhe nhi dekha fir tilawat ki" الَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْبِ  " (durrul mansoor)
     Isi se milti julti kayi riwayat mukhtalif tafaseer me ibn e kathir, imam ibne jozi, or imam jalal uddin suyuti ne durrul mansoor me kayi turuq se byan ki.

    Is riwayat ko mene isliye bayan kiya ki isk bad Rasool Allah صلی اللہ علیہ وسلم ne ayat tilawat farmayi.
     Ye imaan bil gaib ke bare me mufassireen ke aqwal he upar ki riwayat me arab ke momineen ka zikr he jisse wazih hua ke isme wo sab log conclude he jin pr Allah ki taraf se kuch nazil nhi hua or wo Allah pr imaan rakhte the.
    Allah rabbul izzat ne aage farmaya.

         اُولٰٓىٕكَ عَلٰى هُدًى مِّنْ رَّبِّهِمْۗ  وَ اُولٰٓىٕكَ هُمُ الْمُفْلِحُوْنَ(5)

     Yahi log apne rab ki taraf se hidayat par he or yahi log kamyabi hasil karne wale he.

Hazrat ibn e abbas farmate he اُولٰٓىٕكَ عَلٰى هُدًى مِّنْ رَّبِّهِمْۗ  yani apne rab ki taraf se noor or  jo unki taraf aya uski istiqamat par he. (tafseer ibn e abi hatim, ibn e jozi, ibn e kathir, tabri)
      Istiqamat yani kisi cheez par jam jana or usse na hatna, jis tarah surah al fatiha me bhi sirat e mustaqeem ki taraf hidayat ki dua ki gayi he to yaha ye wazih ho gya ki us seedhi rah par kon log qaim he.
       Imam tabri is ayat ke bare me likhte he.  "isse pata chala ki ye log khas ahle hidayat or falah (kamyabi) se he na ki inke alawa balke inke alawa jo log he wo gumrahi or nuqsan wale he. (tabri)

     Aage farmaya اُولٰٓىٕكَ هُمُ الْمُفْلِحُوْنَ
Yani ye log kamyab he or kamyabi ke bad hi inaam milta he to surah al fatiha me jin inaam yafta logo ka zikr tha ye uski tafseer thi uske bad gazab yafta logo ka zikr he jiski wazahat isse agli ayat me he.
       Continue....
               

 
       

       )   

Surah al baqarah ayat 1-2

 

أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

الٓمّٓ(1

Imam ibne jozi farmate he mufassireen ne الٓمّٓ   Ke baare me kai baatein bayan ki he jisme se ek ye he" ke ye mutashabihat me se he jis ke haqiqi maani Allah ke siwa koi nahi janta"(tafseer ibne jozi)
    Surah Al fatiha me kitab ke maqsad ko bayan kia gaya  jis ka mani itna zahir he ke bachcha bhi samajh sakta he lekin surah Al baqarah ko aise huroof se shuru kia gaya jis ke maani ko samajhne se bade ulama ki aqle bhi heran he. (naeemi).

Hazrat Abu bakr siddiq se riwayat he "har kitab ke kuch raaz hote he or quran ke raaz surato ke shuru me aane wale words he."( tafseer e aaloosi wa ibn e jozi)
   Isi tarah imam tabri or imam jalaluddin suyuti ne dawud ibne hind se riwayat bayan ki. (tabri, durr e mansoor)

     Or quran e hakeem me he :
وَ  مَا  كَانَ  اللّٰهُ  لِیُطْلِعَكُمْ  عَلَى  الْغَیْبِ  وَ  لٰكِنَّ  اللّٰهَ  یَجْتَبِیْ  مِنْ  رُّسُلِهٖ  مَنْ  یَّشَآءُ   ۪-  فَاٰمِنُوْا  بِاللّٰهِ  وَ  رُسُلِهٖۚ-وَ  اِنْ  تُؤْمِنُوْا  وَ  تَتَّقُوْا  فَلَكُمْ  اَجْرٌ  عَظِیْمٌ.
Or Allah ki ye shaan nahi ke aey logo  tumhe gaib ka ilm dede haan Allah chun leta he apne rasoolo me se jise chahta he to iman lao Allah or uske rasoolo par or agar iman lao or parhezgari ikhtiyar kro to tumhare liye bada sawab he. (aal e imran:179)
  
Ab ham  apne asal topic tarteeb e quran par aate he..
     To yaqeenan aapne isse pehle surah al fatiha ko padha he jisme sabse pehle Allah ki shaan bayan ki gyi fir Allah ki rahmat ka zikr hua or uske baad uski badai bayan ki gyi ab aap surah Al baqarah ki taraf aate he to isko الٓمّٓ   Se shuru kia gaya he jiske haqiqi meaning Allah hi behtar janta he lekin mufassireen ne iski kai taweelat bayan ki he jisme se ek  quote mujhe surah Al fatiha se linked mila jo pesh e khidmat he. 

Hazrat Abil Aalia or rabii bin Anas se riwayat he"alif se murad Allah he, laam se murad latif he or meem se murad majeed he. "(durr e mansoor, tabri, ibn jozi)

Explanation : Pehli ayat me Allah ki shan bayan hui. 

     Lateef (bahut zyada lutf karne wala) lutf  aam zaban me ek andar se milne wali khushi he jo Allah ki rahmat ka nateeja he. 

           Majeed : buzurgi yani badai wala to wo akhirat ke din ka malik he jis din saare badshaho ki badshahate khatam ho jayegi or wo badi shaan se farmayega "aaj kiski badshahat he". Surah :momin vs:16)

      

     To whi Allah ibadat ke laiq he.

   
       ذٰلِكَ الْكِتٰبُ لَا رَیْب  فِیْهِ ۚۛ-هُدًى لِّلْمُتَّقِیْنَ(2)

Wo buland rutba kitab jisme kisi shak ki gunjaish nahi, isme darne walo ke liye hidayat he.

    Imam aaloosi bayan karte he ke sab se anokhi baat jo mene dekhi ke surah Al fatiha me sirat e mustaqeem ki taraf ishara he goya ke logo ne hidayat ka sawal kia to unse kaha gaya ke jis raste ki taraf tum hidayat ke talabgar ho  wo kitab he. (tafseer e aloosi)

     Hazrat qatada مُتَّقِیْنَ k bare me farmate he"wo momineen he jin ki tarif Allah ne agli ayat me bayan ki الَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْبِ. (tafseer e ibn kathir wa ibn abi hatim)
       
        Surah al fatiha me aage teen qism k logo ka zikr he 1)inaam yafta log jo muttaqiin yani momineen he ab surah al baqarah me bayan hoga k un inaam yafta logo ki kya khoobia he.
                                    Continue.... 

     

LAST AYAHS OF SURAH AL FATIHA

 بسم الله الرحمن الرحيم

اِیَّاكَ نَعْبُدُ وَ اِیَّاكَ نَسْتَعِیْنُ (4)

   Ham teri hi ibadat krte h or tujh hi se madad chahte he.

Ab Allah ki hamd is shan se bayan karne ke baad ke wo hi haqiqatan ibadat ka mustahiq he kiunki wo rab he rahman he raheem he bando ko taleem di ke wo apne sar ko usi ek badshah e haqiqi ke aage jhukaye or us azeem din ke liye usi se madad chahe jis din wo haq deen ka faisla farmayega.

      Hadith :
Hazrat abu hurera se riwayat he Rasool Allah صلی اللہ علیہ وسلم ne farmaya "Allah frmata he mene namaz ko apne or apne bande ke darmiyan baant liya he half mere liye he or half mere bande ke liye jab mera banda kehta heاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ to Allah farmata he mere bande ne meri hamd byan ki jb wo kehta he الرَّحْمٰنِ الرَّحِیْمِ tab wo kehta he usne meri sana bayan ki jab wo kehta he مٰلِكِ یَوْمِ الدِّیْنِ to Allah farmata he mere bande ne meri buzurgi bayan ki jab wo kehta he اِیَّاكَ نَعْبُدُ وَ اِیَّاكَ نَسْتَعِیْنُ to Allah farmata he ye mere or mere bande ke darmiyan he or mere bande ke liye  wo he jo usne sawal kia jab wo kehta he
اِهْدِنَا الصِّرَاطَ الْمُسْتَقِیْمَ
صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَ لَا الضَّآلِّیْنَ(7)
To Allah farmata he ye mere bande ke liye  he or mere bande ke liye  wo he jo usne manga. (sahih muslim)

Imam razi farmate he اِیَّاكَ نَعْبُدُ sana (tareef) he or sana geebat me behtar or  اِیَّاكَ نَسْتَعِیْنُ. Dua he or dua huzuri me behtar he.
    Banda jab Allah ke kareeb hone ke liye  namaz padhta he to wo niyat ke baad Allah ki sana bayan karta he fir jab wo Allah ke karam se qurbat ke maqam tak pahuchta he to wo gaib ke maqam se huzoori ke maqam me dakhil ho jata he.
Iski ek wajah imam razi ne ye bayan ki ke Allah ki ibadat uski madad ke bagair nhi ho skti. (kabeer)

    Tafseer e nasafi me he ibadat ko istianat se pehke isly rakha gaya he ke hajat se pehle waseela lana qubuliat ke zyada qareeb h.
      Isi trh imam bedhawi ne byan kia.

Hazrat qatada farmate he
اِیَّاكَ نَعْبُدُ وَ اِیَّاكَ نَسْتَعِیْنُ
Wo (Allah) tumhe hukm deta he k tum usi ki ibadat kro or apne kamo me usse madad chaho. (ibn kathir)
      Ibn e kathir khte h k اِیَّاكَ نَعْبُدُ  ko وَ اِیَّاكَ نَسْتَعِیْنُ. Se phle isly rkha gya ibadat asl maqsad he or istianat uspr waseela h. (  tafseer ibn kathir)
   

 
    Mufti ahmed yar khan sahab ne iski ek wajah ye bayan ki ke kisi kam me madad chahte he to wo agli ayat me he.

  اِهْدِنَا الصِّرَاطَ الْمُسْتَقِیْمَ (5)صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ (6) غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَ لَا الضَّآلِّیْنَ(7)
Hame seedhe raste par chala. Rasta unka jin par tune inaam farmaya na ke unka jin par gazab hua or na behke huo ka.

     Tafseer e tabri me he صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ explanation he sirat e mustaqeem ka Ke  wo konsa rasta he halanki har wo rasta jo  haq ka rasta he sirat e mustaqeem he. 

         hazrat ali or hazrat Abdullah ibn masood or ky tareeqo se ye riwayat byan hui k sirat e mustaqeem Allah ki kitab h. (ibn jozi, fathulqadeer, durr e mansoor, tabri) 

     Muhammad mustafa صلی اللہ علیہ وسلم se kha gya ke  aey habeeb farmaiye  aey hamare rab hame seedhe raste par chala rasta unka jin par tune inaam kia apni ibadat or itaat (folllowship) ki wajah se. (tabri)

   Inaam yafta log kon he?? 
      imam bedhawi o nasafi  ne byan kia ke inaam yafta log wo he jo gazab or gumrahi se bache hue he.
    Isi trh ka mafhoom imam tabri ne byan kia.
    
     Imam razi farmate h  gazab yafta log kafir he or behke hue (gumrah) log   munafiq.
    Or ye is liye ke  Allah tabarak wa taala ne surah baqarah (jo ki isse agli surat he) ki pehli panch ayato me momineen (inaam yafta bando) ka zikr kia us ke  baad kafiro ka zikr kia fir munafiqo ka. (tafseer e kabeer)

      Isi trh imam tabri ne imam mujahid se riwayat kia. (tafseer tabri) 

       Y he in ayat ke drmyan talluq jo hame tafseer ki kitabo se byan kia ان شاء اللہ agle blog me surah al baqarah ke bare me byan kia jayga.
          Continue..... 

First three ayah of surah al fatiha

 

Starting of surah  al fatiha
    Last blog me  hamne surah al fatiha ko firstly rakhne ki hikmat par baat ki thi Aaiyye ab surah al fatiha ko ayat ki tarteeb ke according start karte he lekin isse phle me ek baat kehna chahungi ke me jo bhi kuch ayat ki tarteeb ke aitbar se bayan karungi buzurg ulama ki authentic books se hoga apne paas se sirf kch cheezo ki explanation ki jayegi kyunki surah al fatiha me un logo ke  piche chalne ki taleem di gyi  he jin par Allah ka inaam hua  or yhi seedha raasta he.

أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ
Me Allah ki panah leta hu nikale hue shetan se.

    Quran e karim me he:" jab tum quran padho to nikale hue shetan se Allah ki panah mango." 98:النحل
  Tafseer e ibn e kathir me iski hikmat  ke baare me kha gya he:" ke  Aoozo  muh ke  liye paaki he jo insan ke  muh se bekar or behuda baatein nikalti he or tilawat e kalam e ilahi ke  liye tayyari or Allah ki taraf  se us par madad chahna or apni bandgi or naqadri (inability) ko accept karna is batni dushman(internal enemy) ke muqable me siwai is ke  ki  Allah madad farmaye."

   Imam razi taseer e kabir me farmate he  ke:" Aoozo un aamal or aqaid  (beleives) se bachne ki taraf ishara he jinse mana kia gya."

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
Allah ke naam se shuru jo nihayat meharban rehmat wala he.

abu jafar muhammad ibn e ali se hadith naql he ke farmaya Rasool Allah صلى الله عليه وسلم ne ke "بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ  har kitab ki kunji(key) he". (tafseer durr e mansoor)

     imam bedhawi farmate he :"Allah ne farmaya بِسْمِ اللّٰهِ (Allah ke naam se shuru) taki us ke naam ke  zikr se  us ke naam ki barkat or madad hasil ho" . (tafseer e bedhawi)

     abishhasa jabir ibn e zaid se بِسْمِ اللّٰهِ ke baare me bayan krte he  "Ism(name) Allah  ism e aazam he kya tum nhi dekhte pure quran me har ism se pehle yhi naam e paak aaya he.(tafseer ibn abi hatim)
      Yani quran ko isme aazam se shuru kia gya.

Imam razi iski tarteeb ke baare me farmate he:" tasmia(بِسْمِ اللّٰهِ) ishara he nek aamal or beleives ki taraf" .

   Taqreeban aksar tafaseer me   ahadith ke hawale se zikr kia gya he" name الرَّحْمٰنِ  yani dunia o akhirat me or tamam makhlooq (world) par reham krne wala or الرَّحِیْمِ yani akhirat me or khas momineen (muslims) par reham krne wala" so rahman ko phle or raheem ko baad me rakha gya he.

STARTING OF THE WORLD

اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ(1)
Sab tareefe (praises) Allah ke liye he jo tamam jahano (worlds) ka peda krne wala he.

       Human nature me Allah ki pehchan ki taraf ek ehsas rakha gaya he jb wo is jahan ko dekhta he to kahi na kahi wo khuda ko dhudhne ki koshish karta he uska dil gawahi deta he ke koi he jo is dunia ko chala rha he bas usi ehsas ya sawal ka jawab quran e muqaddas ki ye pehli ayat e karima kis shaan se de rhi he ke wo Allah is ek nahi  balke hazrat abil aaliah se hadith marwi he insan ek aalam (creation) he jinn ek aalam or us ke alawa farishto ke eighteen thousand ya fourteen thousand zameen par aalam he or zameen ke char (four) zawie (corners) he or har corner par three thousand five hundred alam he jinko Allah ne apni ibadat ke liye peda kia.(ibn kathir, tabri)

     So ye he us Allah ki shan jo us kareem parwardigar ke kalam se zahir ho rhi he.Hadith e qudsi me he me ek chupa hua khazana tha mene chaha ke me  pehchana jau to mene makhlooq  ko peda kia. (alfatoohat ul makkiah)

    Jab aap kisi cheez ki tareef  krte ho to wo us ke banane wale ki tareef hoti h. (naeemi) or Allah wo he jisne na sirf peda kia balke uski parwarish(nourishment, maintenance) farma rha he.

    Hazrat abdullah ibn abbas se marwi "رَبِّ الْعٰلَمِیْنَ yani makhlooq ka khuda :" sab tareefe Allah ke liye he jo malik he saari makhlooq  ka aasmano or zameen ka jo kch us ke andar he or jo kch us ke beech me  he jisko ham jante he or jisko ham nhi jante. (ibn kathir, ibn jozi, fath ul qadir)

   Imam razi farmate he:" Allah rabbul izzat ne is surat me apne panch (five) namo ka zikr kia Allah, Rab, Rahman, Raheem or malik. Jese ke wo farma raha ho mene tujhe pehle peda kia to me tera khuda hu fir mene ehsan krte hue tujhe pala to me tera rab hu fir  tune khata ki to mene use chupaya to m rahman hu fir tune toba ki to mene use bakhsh dia to me Raheem hu fir zaruri tha tujhe jaza(badle) ki taraf lotana to me maliki yom uddin hu. (tafsreer kabeer)

MIDDLE OF THE WORLD

       الرَّحْمٰنِ الرَّحِیْمِ (2)
Bht meharban rehmat wala

  Makhlooq ki parwarish ki wajah kya he "rabbul aalamin me chance tha ke  shayad wo palne par mjboor he to yaha farmaya nhi wo sirf apni rehmat se palta he". (naeemi)

 
   Hazrat abu huraira رضى الله عنه se marwi farmaya Rasool Allah صلى الله عليه وسلم ne "Jab Allah ne makhlooq ko peda kia to usne apni kitab me likha or wo apni zat ke baare me likhta he  jo us ke paas arsh par likhi hui he ke mere gazab par meri rehmat galib he". (bukhari, muslim)

END OF THE WORLD

   مٰلِكِ یَوْمِ الدِّیْنِ(3)
Jaza (badle) ke din ka malik

   Hazrat qatada رضى الله عنه se marwi: "مٰلِكِ یَوْمِ الدِّیْنِ yani wo din jis din bando ko un ke aamal ka badla diya jayega". (durr ul mansur, tabri, fathul qadir)

   Fathulqadir or tabri m ibn e jurej se riwayat h "مٰلِكِ یَوْمِ الدِّیْنِ" yani jis din logo ko unk badle ka hisab dia jaiga. 

                                                               Bedhawi or nasafi me he :                                                      "یَوْمِ الدِّیْنِ  ka mtlb badle ka din h or ye "كما تدين تدان" (jesa kroge wesa bhroge) se he."

     Ab uski shaan is tariqe se bayan ki ke ye explain ho jaye ke makhlooqat (world) ka ek akhir he. (khazain ul irfan) to maqsad e quran kyunki Allah ki pehchan he  to "use ya to parwardigar samajh kar manlo ya uski rehmat ko dekhh kar manlo wrna ek din aisa muqarrar kia gya he ke manna hi padega"

     Rehmat ka ye matlab nhi ke jo chaho karo or usk khuda hone ka hi inkar krdo balki us din uski badshahat zahir kr di jayegi.

 
     ye balance aapko pure quran me nazar ayga jaha rehmat ka zikr hoga waha azab ka bhi zikr hoga.
     Continue....
Next ayat in next blog....